Thursday, 8 November 2012


Part two

Introduction

 

Formerly, it was sufficient for young Christian people to know and believe that lack of control in sex matters was wrong because the bible tells us this, because Christ confirmed it, and because Christianity has always taught it. Today they are confronted with questions from a godless society which wants different answers and, moreover easy answers. The traditional ones are unacceptable to them. They feel confident that, in these enlightened times, complications like venereal disease and unwanted pregnancies only happen to the stupid and the ignorant. They also dismiss lightly, and as something belonging to the past mentality, the sense of guilt that has traditionally been attached to unchaste actions. And having disposed of these and other reasons for practising chastity, they find no other to replace them convincingly. For such young people, and for those who come in contact with them, a study of the whole problem, based on a proper understanding of what sex is, will repay serious consideration.

            Since the clock cannot be put back, we must face the fact that those who want to be chaste have an uphill fight. Only too often the physical side of sex is being falsely presented to them, outside its total context, as being the “real thing,” and, consequently, it is easy for youth to confuse sex pleasure with sex. The purpose of sex education should be to cultivate a proper understanding of sex and all the enriching values it can bring to life.

Wednesday, 31 October 2012


In marriage the grace of God is guaranteed

 

In marriage, the couple themselves are the ministers of the sacrament. It is they who, of their own free and deliberate choice, are God’s instruments in tying the knot of union which is to last until death. The priest is simply the official witness, which means they themselves have been used by God to give to each other not only sanctifying grace but also the right to all the actual graces that will make them steadfast and faithful in their new duties and cares.

             It is this grace which flows from the power of the sacrament that sustains couples in the difficulties that lies ahead ( hard work, child-bearing, the education of their children, sickness, lack of leisure, inconveniences, personal adjustments and all the  self-sacrifice and patient tolerance needed to maintain peace and happiness in the home).

            Due to the grace of the sacrament, the love that husband and wife bear each other will triumph over all their trials. It is a continuing grace and is available to them during their whole lives. The sacramental union is a guarantee that God will offer sufficient actual grace day by day for all their needs, especially in every temptation and crisis.

             It should be noted that married people must live in the state of grace in order to receive these constant graces to them to live up to their vocation as Christian spouses and Christian parents.

            Besides distracting the mind from the real meaning of marriage, over-attention to social details before a wedding often has other unforeseen side-effects, not the least being the state of exhaustion that is experienced afterwards. Certainly, there is an important social side to a wedding, but it should not be made into a fashion show, nor should more money be spent on it than can be reasonably afforded.

            A wise couple will not be so taken up beforehand with the social side of the wedding arrangement as not to study the spiritual side also. Nowadays the beauty of the Nuptial Mass is being more appreciated, and many Catholic couples fell strongly about its spiritual value. They want the very best on this important day in their lives. Indeed, it is quite customary for them to read through and study the special Mass prayers well beforehand and to provided the bridal party, sometimes all the guests, with copies of the Nuptial Mass booklet this is the right attitude towards such a great sacrament.

In marriage the grace of God is guaranteed

 

In marriage, the couple themselves are the ministers of the sacrament. It is they who, of their own free and deliberate choice, are God’s instruments in tying the knot of union which is to last until death. The priest is simply the official witness, which means they themselves have been used by God to give to each other not only sanctifying grace but also the right to all the actual graces that will make them steadfast and faithful in their new duties and cares.

             It is this grace which flows from the power of the sacrament that sustains couples in the difficulties that lies ahead ( hard work, child-bearing, the education of their children, sickness, lack of leisure, inconveniences, personal adjustments and all the  self-sacrifice and patient tolerance needed to maintain peace and happiness in the home).

            Due to the grace of the sacrament, the love that husband and wife bear each other will triumph over all their trials. It is a continuing grace and is available to them during their whole lives. The sacramental union is a guarantee that God will offer sufficient actual grace day by day for all their needs, especially in every temptation and crisis.

             It should be noted that married people must live in the state of grace in order to receive these constant graces to them to live up to their vocation as Christian spouses and Christian parents.

            Besides distracting the mind from the real meaning of marriage, over-attention to social details before a wedding often has other unforeseen side-effects, not the least being the state of exhaustion that is experienced afterwards. Certainly, there is an important social side to a wedding, but it should not be made into a fashion show, nor should more money be spent on it than can be reasonably afforded.

            A wise couple will not be so taken up beforehand with the social side of the wedding arrangement as not to study the spiritual side also. Nowadays the beauty of the Nuptial Mass is being more appreciated, and many Catholic couples fell strongly about its spiritual value. They want the very best on this important day in their lives. Indeed, it is quite customary for them to read through and study the special Mass prayers well beforehand and to provided the bridal party, sometimes all the guests, with copies of the Nuptial Mass booklet this is the right attitude towards such a great sacrament.

Thursday, 25 October 2012


Husband and wife

Man and woman have a complimentary nature and the marriage union brings an enrichment of the human personality, both psychologically and emotionally, to both husband and wife. As well as helping them to a more perfect love of each other, it is ordained to satisfy their natural impulses and inclinations. Christ Himself spoke plainly about the powerful bond between husband and wife. In the Gospel we read how He reminded the disciples that God, Who made man, made them from the beginning male and female and that God said, “this is why a man must leave his father and mother and cling to his wife, and the two become one body” (Mt. 19: 4-6). The moral and physical relationship of man and wife therefore creates a bond stronger even than the tie of blood-relationship.

            St. Paul gives us a more perfect picture of the relationship of husband and wife. Women, in pre-Christain society, were held in little honour, but Paul’s understanding of Christain marriage changed this completely. He wrote: “husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy... In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself” (Eph. 5:25, 28).

            Thus, the love of husband and wife is supernaturalised; for it is seen as a sharing in Christ’s love for His Church. St. Paul, with his enlightened understanding, called this a mystery which “has many implications” (Eph.5:32).

            It happens that the purposes of marriage are stated by God Himself. In the book of Genesis, the passage relating the creation of man and woman states one purpose, namely, procreation: “Be fruitful, multiply, and fill the earth and conquer it” (Gen.1:28). Immediately after this, another purpose is stated, namely, mutual love and companionship: “It is not good that the man should be alone. I will make him a helpmate” (Gen.2:18). Then comes the passage: “this is why a man leaves his father and mother and joins himself to his wife, and they become one body” (Gen.2:24). This means they become a new community, which, By God’s blessing, will grow into a complete new family. And in the New Testament Our Lord clinched the matter for all time by stating definitely: “So then, what God has united, man must not divide” (Mt.19:6).

            “Be fruitful, multiply, fill the earth.” The act of marital intercourse is itself holy, because it is an act of nature willed by God. And so, as St. Pius XI expressed it: “Among the blessings of marriage, the child holds first place”. But it is not enough to bring children into the world; they must be cared for and educated. This is why the marriage bond must be stable and permanent.

            Marriage should help husband and wife to become holier; and while many purposes or reason for marriage exist-love, companionship, security, and even inferior ones like passion, pleasure, money- all are permissible, provided they are good, and do not oppose the principal purpose of marriage.

            Finally, any priest can advice couples on these courses of instructions or lectures which thoroughly discuss the meaning and responsibilities of the marriage state. And they can also discuss problems with informed persons, whether in private or in study groups.

Wednesday, 17 October 2012


Thinking ahead

 

When two lives are going to be closely blended in a permanent union, no haphazard choice should be made. Nor should one’s own character be too much taken for granted. Character development is the work of a lifetime, and one does well to stop occasionally and make an objective assessment of one’s own progress.

            There are many considerations which should be examined and beforehand in the light of Faith, common sense and reason- not blind love, which cynics call “a temporary insanity”.

            Each one’s views on important matters, such as divorce and birth prevention, should be known. Divergence here can cause serious trouble later on. Certain character traits are more important than others- reliability, maturity, the ability to make sacrifices in time of trouble. It is well known that emotional maturity does not always keep pace with physical maturity. In the case of a girl, this could mean that she cannot face up to the day to day problems of running a family or household and is unable to accept minor disappointments and frustration without becoming upset. In the case of  men, it is quite a common thing to find those who fail to make a success of marriage because they have never broken away from, or been allowed to break away from their mother’s domination. They are unable to lead their own lives with any real independence. Many girls’ future has been ruined because she discovered this too late. This is but one aspect of emotional immaturity, however.

            Immaturity and selfishness are possibly the main causes of broken marriages. Immature people are easily offended, always want their own way and hate to be told they are wrong. In other words, they have not grown up before marriage.

            Occasional lapses, of course, are consistent with even mature personalities, but frequent failure in any of the above matters indicates a falling short of emotional adulthood, and marriage risk would undoubtedly be a serious one.

            Then there is the question of compatibility. Under this heading come factors like age-group, social and educational levels, recreational tastes and financial status. Sometimes, one or more of these things which seemed so unimportant before marriage assume an enormous importance after marriage. To take an example: after the first emotional flush of love has died down, a well-educated person may find it almost unbearable to listen constantly to a partner who uses bad grammar. A sound rule is to marry your equal. It is essential not only to agree on big things, but to understand each other sufficiently well to settle any lesser disagreements peaceably.

            Responsibility is one of the most important components of love. It is, in fact, a response to the needs of others and, if it is missing, love will not last. Sometimes girls and boys find that they have married a completely different person from the one they imagined they knew so well- and this after months, even years, of being practically inseparable. In the quest for happiness, character is far more important than looks or social standing. It is an interesting fact that others generally see the true picture more correctly; so it is wise to find out quietly what parent and friend think about the one in whom you are interested.

            Of course, neither party is expected to be perfect at the time of marriage, but the element of responsibility must be there and also a reasonable basis for the virtues that are to be developed during a whole lifetime.

            A very common mistake is the notion that, in the case of some glaring unsuitability, “all this will be changed after we are married”. This hope-for reform rarely take place after marriage, and this fact should be noted well.

            It should be a great comfort to us to know that God is interested in us personally and that He will respond willingly when we call upon Him. But as well as this, we should seek guidance and advise from experience older people, particularly from parents, whose concern for our happiness usually enables them to advise us in our best interests. Nor must we forget that parents have lived through many experiences during their years of married life. They have learned, among other things, to detect the true from the false, and we should be ready to listen to their opinions.

            Nevertheless, parents have no right to make the choice of a partner for their children, or to force them to this or that choice. This right belongs only to the child. Parents have been known to impede good marriages and promote dangerous ones for social reasons. For this they will be responsible before God.